Challenge 2.0

Revealing the truth and offering clarity in misconception, Challenge 2.0 connects and strengthens local communities. We facilitate conversations about anti-semitism, interfaith, Islamophobia, cultural racism, religious oppression, and violence against faith-based communities.

Challenge 2.0 is produced in partnership with Weigle Broadcasting and Seattle Community Cable TV. It was recreated in 2017 based on the original Challenge show started by Rabbi Raphael Levine and Father William Treacy.

The program is hosted by Executive Producer Jeff Renner. Produced by Tom Buttersworth and John Sharify. Cameras and Audio by Rich McAdams, Tom Buttersworth and Dean Cuccia. Ean Olsen Is the Production Assistant.

To find your local TV listing on MeTV. All episodes are also available on YouTube.

 

 

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Who do we include in the show?

The Pacific Northwest is a beautiful tapestry of cultures, perspectives and traditions. We strive to invite people from all of them to join us and add their voices – and their wisdom – to the show. This includes people from all wisdom traditions including Jewish, Islamic, Buddhist, Christian, Hindu, Native American, Sikhs, Baha’i, Unitarian, Tao, Confucian, Atheist, Humanist, Agnostic and many more. Our combined voices deepens our interfaith wisdom for the challenges we are currently facing.

The Latest News and Posts

Islam and Women’s Rights

Islam and Women’s Rights

In the 7th Century CE, Islam ushered in a package of women’s rights, including:

the right to own property,
the right to inheritance
the right to choose who to marry
the right to divorce
the right to child custody
the right to an education

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Who Represents Islam?

Who Represents Islam?

The Taliban no more represent mainstream interpretations of Islam than Westboro Baptist, The KKK, or the Lord’s Liberation Army represent mainstream Christianity.

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Working for Change With Courage and Humility

Working for Change With Courage and Humility

When we can step back from our first reaction of denial and defensiveness and realize that our institutions are not perfect, we can do our part of work for a more perfect lived reality. When we can step back from our anger and realize our own imperfections and let go of our search for purity, we will find more partners to work for a more perfect lived reality.

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